I love History! I also really love knowing what is happening in Biblical History!! I visit http://www.chabad.org/ everyday and it is just packed full of information about Biblical history from the Torah. This is today's history:Today is: Tuesday, Nissan 1, 5774 · April 1, 2014
Rosh Chodesh Nissan
BLESSING ON BLOOMING TREES
A special mitzvah, which can be fulfilled only once a year, is to recite the berachah ("blessing" or prayer) made upon seeing a fruit tree in bloom: Blessed are you G-d our G-d, king of the universe, who left nothing lacking in His world, and created within it good creatures and good trees with which He gives pleasure to people. Today is the first opportunity to make this blessing, but it can be done anytime during the month of Nissan (referred to by the Torah as "the month of spring" ). Many visit botanical gardens during this time, so as to avail themselves of an opportunity to observe this beautiful mitzvah.
'NASI' OF THE DAY
Beginning today, and continuing through Nissan 13, we recite the verses (from Numbers ch. 7) describing the offerings made by the "princes" (nesi'im) of the 12 tribes of Israel. Today we read of the gift bought by Nachshon ben Aminadav, the nasi of the tribe of Judah, on this date. Tomorrow we read of Issachar's gift, and so on for the 12 tribes. On the 13th of Nissan we read G-d's instructions to Aaron regarding the kindling of the menorah, which represents the participation of the priestly tribe of Levi.
Following the verses of the day's "Nasi," we recite a short prayer in which we say, "...if I, Your servant, am from the tribe of ___ whose section of the Nasi I have read today in Your Torah, may all the holy sparks and holy illuminations that are included within the holiness of this tribe shine upon me, to grant me understanding and intelligence in Your Torah and my awe of You, to do Your will all the days of my life...."
The Nasi for all 13 Days:
First of Nissan
And it was on the day that Moses finished setting up the Tabernacle, and had anointed it and sanctified it and all its vessels, and the altar and all its vessels, and had anointed them and sanctified them—that the princes of Israel, the heads of their father’s houses, who were the princes of the tribes, those who had superintended the counting, offered: And they brought their offering before the Lord—six covered wagons and twelve oxen, a wagon for every two of the princes and an ox for each one; and they presented them before the Tabernacle. And the Lord spoke to Moses, saying: Accept it from them that they may be used in the service of the Tent of Meeting, and give them to the Levi’im, to each man according to his service. Moses took the wagons and the oxen and gave them to the Levi’im. Two wagons and four oxen he gave to the sons of Gershon, according to their service, and four wagons and eight oxen he gave to the sons of Merari, according to their service—under the supervision of Itamar the son ofAaron the Kohen. But to the sons of Kehat he did not give any, since theirs was the service of [carrying the most] sacred objects; they shall carry them upon their shoulders. The princes brought the dedication-offering for the altar on the day that it was anointed, and the princes offered their offering before the altar. And the Lord said to Moses: They shall present their offering, each prince on [his] day, for the dedication of the altar. And he who presented his offering on the first day was Nachshon the son of Aminadav of the tribe of Judah. And his offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Nachshon the son of Aminadav.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Judah, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Second of Nissan
On the second day, Netanel the son of Tzuar, the prince of Yissachar, offered. He presented his offering: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Netanel the son of Tzuar.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Yissachar, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Third of Nissan
On the third day, the prince of the children of Zevulun, Eliav the son of Chelon [offered]. His offering was: one silver dish whose weight was a hundred and thirty Shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Eliav the son of Chelon.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Zevulun, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Fourth of Nissan
On the fourth day, the prince of the children of Reuven, Elitzur the son of Shedeur [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elitzur the son of Shedeur.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Reuven, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Fifth of Nissan
On the fifth day, the prince of the children of Shimon, Shelumiel the son of Tzurishadai [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Shelumiel the son of Tzurishadai.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Shimon, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Sixth of Nissan
On the sixth day, the prince of the children of Gad, Elyasaf the son of Deuel [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elyasaf the son of Deuel.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Gad, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Seventh of Nissan
On the seventh day, the prince of the children of Ephraim, Elishama the son of Amihud [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elishama the son of Amihud.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Ephraim, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Eighth of Nissan
On the eighth day, the prince of the children of Menasheh, Gamliel the son of Pedatzur [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Gamliel the son of Pedatzur.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Menasheh, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Ninth of Nissan
On the ninth day, the prince of the children of Binyamin, Avidan the son of Gidoni [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Avidan the son of Gidoni.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Binyamin, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Tenth of Nissan
On the tenth day, the prince of the children of Dan, Achiezer the son of Amishaday [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Achiezer the son of Amishaday.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Dan, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Eleventh of Nissan
On the eleventh day, the prince of the children of Asher, Pagiel the son of Achran [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Pagiel the son of Achran.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Asher, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Twelfth of Nissan
On the twelfth day, the prince of the children of Naftali, Achira the son of Enan [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Achira the son of Enan.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Naftali, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Thirteenth of Nissan
This was the dedication-offering for the altar on the day when it was anointed, from the princes of Israel: twelve silver dishes, twelve silver bowls, twelve golden cups. A hundred and thirty shekels of silver was each dish and seventy each bowl—all the silver of the vessels was two thousand four hundred Sanctuary shekels. Twelve golden cups, filled with incense, each cup weighing ten Sanctuary shekels; all the gold of the cups was one hundred and twenty. All the oxen for the burnt-offering were twelve bullocks, twelve rams, twelve yearling lambs, and their meal-offering; and twelve goats for a sin-offering. And all the oxen for the sacrifice of peace-offerings were twenty-four bullocks, sixty rams, sixty he-goats, sixty yearling lambs. This was the dedication-offering for the altar after it was anointed. When Moses went into the Tent of Meeting to speak with Him, he heard the Voice speaking to him from above the cover that was upon the Ark of Testimony, from between the two kruvim; and He spoke to him. The Lord spoke to Moses, saying: Speak to Aaron and say to him: When you light the lamps, the seven lamps shall shed light toward the [central shaft of the] menorah. And Aaron did so; he lit its lamps toward the [central shaft of the] menorah, as the Lord had commanded Moses. And this is how the menorah was made: it was hammered gold, from its base to its flowers it was hammered [of one piece]; according to the pattern that the Lord had shown Moses, so he made the menorah.
From Siddur Tehillat Hashem. © Copyright Kehot Publication Society, Brooklyn NY
Beginning today, and continuing through Nissan 13, we recite the verses (from Numbers ch. 7) describing the offerings made by the "princes" (nesi'im) of the 12 tribes of Israel. Today we read of the gift bought by Nachshon ben Aminadav, the nasi of the tribe of Judah, on this date. Tomorrow we read of Issachar's gift, and so on for the 12 tribes. On the 13th of Nissan we read G-d's instructions to Aaron regarding the kindling of the menorah, which represents the participation of the priestly tribe of Levi.
Following the verses of the day's "Nasi," we recite a short prayer in which we say, "...if I, Your servant, am from the tribe of ___ whose section of the Nasi I have read today in Your Torah, may all the holy sparks and holy illuminations that are included within the holiness of this tribe shine upon me, to grant me understanding and intelligence in Your Torah and my awe of You, to do Your will all the days of my life...."
The Nasi for all 13 Days:
First of Nissan
And it was on the day that Moses finished setting up the Tabernacle, and had anointed it and sanctified it and all its vessels, and the altar and all its vessels, and had anointed them and sanctified them—that the princes of Israel, the heads of their father’s houses, who were the princes of the tribes, those who had superintended the counting, offered: And they brought their offering before the Lord—six covered wagons and twelve oxen, a wagon for every two of the princes and an ox for each one; and they presented them before the Tabernacle. And the Lord spoke to Moses, saying: Accept it from them that they may be used in the service of the Tent of Meeting, and give them to the Levi’im, to each man according to his service. Moses took the wagons and the oxen and gave them to the Levi’im. Two wagons and four oxen he gave to the sons of Gershon, according to their service, and four wagons and eight oxen he gave to the sons of Merari, according to their service—under the supervision of Itamar the son ofAaron the Kohen. But to the sons of Kehat he did not give any, since theirs was the service of [carrying the most] sacred objects; they shall carry them upon their shoulders. The princes brought the dedication-offering for the altar on the day that it was anointed, and the princes offered their offering before the altar. And the Lord said to Moses: They shall present their offering, each prince on [his] day, for the dedication of the altar. And he who presented his offering on the first day was Nachshon the son of Aminadav of the tribe of Judah. And his offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Nachshon the son of Aminadav.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Judah, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Second of Nissan
On the second day, Netanel the son of Tzuar, the prince of Yissachar, offered. He presented his offering: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Netanel the son of Tzuar.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Yissachar, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Third of Nissan
On the third day, the prince of the children of Zevulun, Eliav the son of Chelon [offered]. His offering was: one silver dish whose weight was a hundred and thirty Shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Eliav the son of Chelon.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Zevulun, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Fourth of Nissan
On the fourth day, the prince of the children of Reuven, Elitzur the son of Shedeur [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elitzur the son of Shedeur.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Reuven, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Fifth of Nissan
On the fifth day, the prince of the children of Shimon, Shelumiel the son of Tzurishadai [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Shelumiel the son of Tzurishadai.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Shimon, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Sixth of Nissan
On the sixth day, the prince of the children of Gad, Elyasaf the son of Deuel [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elyasaf the son of Deuel.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Gad, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Seventh of Nissan
On the seventh day, the prince of the children of Ephraim, Elishama the son of Amihud [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elishama the son of Amihud.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Ephraim, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Eighth of Nissan
On the eighth day, the prince of the children of Menasheh, Gamliel the son of Pedatzur [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Gamliel the son of Pedatzur.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Menasheh, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Ninth of Nissan
On the ninth day, the prince of the children of Binyamin, Avidan the son of Gidoni [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Avidan the son of Gidoni.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Binyamin, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Tenth of Nissan
On the tenth day, the prince of the children of Dan, Achiezer the son of Amishaday [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Achiezer the son of Amishaday.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Dan, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Eleventh of Nissan
On the eleventh day, the prince of the children of Asher, Pagiel the son of Achran [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Pagiel the son of Achran.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Asher, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Twelfth of Nissan
On the twelfth day, the prince of the children of Naftali, Achira the son of Enan [offered]. His offering was: one silver dish whose weight was a hundred and thirty shekels, one silver bowl of seventy shekels by Sanctuary weight—both filled with fine flour mixed with oil for a meal-offering; one golden cup of ten [shekels], filled with incense. One young bullock, one ram, one lamb in its first year, for a burnt-offering; one goat for a sin-offering; and for a sacrifice of peace-offering: two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Achira the son of Enan.
May it be Your will, Lord my God and God of my fathers, that in Your great kindness You will shine upon the holy souls that renew themselves as “birds” and sing and praise and pray on behalf of the holy people Israel. Master of the world, gather and take in those sacred “birds” to the holy place of which it is said: No eye has seen it, except You, O God. May it be Your will, Lord my God and God of my fathers, that if I, Your servant, am of the tribe of Naftali, the Torah section of whose prince I have recited today, then may there shine upon me all the holy “sparks” and all the holy lights which are contained in the holiness of this tribe, to understand and comprehend in Your Torah and in the fear of You, to do Your will all the days of my life—I and my children and my children’s children, from now and forever. Amen.
Thirteenth of Nissan
This was the dedication-offering for the altar on the day when it was anointed, from the princes of Israel: twelve silver dishes, twelve silver bowls, twelve golden cups. A hundred and thirty shekels of silver was each dish and seventy each bowl—all the silver of the vessels was two thousand four hundred Sanctuary shekels. Twelve golden cups, filled with incense, each cup weighing ten Sanctuary shekels; all the gold of the cups was one hundred and twenty. All the oxen for the burnt-offering were twelve bullocks, twelve rams, twelve yearling lambs, and their meal-offering; and twelve goats for a sin-offering. And all the oxen for the sacrifice of peace-offerings were twenty-four bullocks, sixty rams, sixty he-goats, sixty yearling lambs. This was the dedication-offering for the altar after it was anointed. When Moses went into the Tent of Meeting to speak with Him, he heard the Voice speaking to him from above the cover that was upon the Ark of Testimony, from between the two kruvim; and He spoke to him. The Lord spoke to Moses, saying: Speak to Aaron and say to him: When you light the lamps, the seven lamps shall shed light toward the [central shaft of the] menorah. And Aaron did so; he lit its lamps toward the [central shaft of the] menorah, as the Lord had commanded Moses. And this is how the menorah was made: it was hammered gold, from its base to its flowers it was hammered [of one piece]; according to the pattern that the Lord had shown Moses, so he made the menorah.
From Siddur Tehillat Hashem. © Copyright Kehot Publication Society, Brooklyn NY
CREATION OF MAN (IN THOUGHT) (3761 BCE)
The Talmud (Rosh Hashanah 10b-11a) cites two opinions as to the date of G-d's creation of the universe: according to Rabbi Eliezer: "The world was created in Tishrei" (i.e., the sixth day of creation--the day on which Adam and Eve were created--was the 1st of Tishrei, celebrated each year as Rosh Hashanah); according to Rabbi Joshua, "The world was created in Nissan." As interpreted by the Kabbalists and the Chassidic masters, the deeper meaning of these two views is that the physical world was created in Tishrei, while the "thought" or idea of creation was created in the month of Nissan.
THE PATRIARCHS (1813-1506 BCE)
According to the Talmud, the three Patriarchs of the Jewish people-- Abraham (1813-1638 BCE), Issac (1713-1533 BCE) and Jacob (1653-1506 BCE)--all were born and passed away in the month of Nissan.
JEWISH CALENDAR INAUGURATED (1313 BCE)
On the first of Nissan of the year 2448 from creation (1313 BCE--two weeks before the Exodus), G-d showed Moses the crescent new moon and told him, "When you see the moon like this, sanctify [the new month]." This ushered in the first Jewish month, and commenced the lunar calendar Jews have been following ever since.
MISHKAN INAUGURATED (1312 BCE)
On the eight day following a 7-day training and initiation period, the portable Mishkan ("Tabernacle" or "Sanctuary") built by the Children of Israel in the Sinai desert was erected, Aaron and his sons began serving as priests, and the Divine Presence came to dwell in the Mishkan; special offerings were brought, including a series of gifts by Nachshon ben Aminadav, the Prince of the Tribe of Judah (similar offerings were brought over the next 11 days by the other tribes of Israel).
DEATH OF NADAV AND AVIHU (1312 BCE)
On the day the Mishkan was inaugurated (see above), "Nadav and Avihu, the sons of Aaron, took each of them his censer, and put fire in it, and put incense on it, and offered strange fire before G-d, which He commanded them not. A fire went out from G-d, and consumed them, and they died before G-d" (Leviticus 10:1-2).
The Talmud (Rosh Hashanah 10b-11a) cites two opinions as to the date of G-d's creation of the universe: according to Rabbi Eliezer: "The world was created in Tishrei" (i.e., the sixth day of creation--the day on which Adam and Eve were created--was the 1st of Tishrei, celebrated each year as Rosh Hashanah); according to Rabbi Joshua, "The world was created in Nissan." As interpreted by the Kabbalists and the Chassidic masters, the deeper meaning of these two views is that the physical world was created in Tishrei, while the "thought" or idea of creation was created in the month of Nissan.
THE PATRIARCHS (1813-1506 BCE)
According to the Talmud, the three Patriarchs of the Jewish people-- Abraham (1813-1638 BCE), Issac (1713-1533 BCE) and Jacob (1653-1506 BCE)--all were born and passed away in the month of Nissan.
JEWISH CALENDAR INAUGURATED (1313 BCE)
On the first of Nissan of the year 2448 from creation (1313 BCE--two weeks before the Exodus), G-d showed Moses the crescent new moon and told him, "When you see the moon like this, sanctify [the new month]." This ushered in the first Jewish month, and commenced the lunar calendar Jews have been following ever since.
MISHKAN INAUGURATED (1312 BCE)
On the eight day following a 7-day training and initiation period, the portable Mishkan ("Tabernacle" or "Sanctuary") built by the Children of Israel in the Sinai desert was erected, Aaron and his sons began serving as priests, and the Divine Presence came to dwell in the Mishkan; special offerings were brought, including a series of gifts by Nachshon ben Aminadav, the Prince of the Tribe of Judah (similar offerings were brought over the next 11 days by the other tribes of Israel).
DEATH OF NADAV AND AVIHU (1312 BCE)
On the day the Mishkan was inaugurated (see above), "Nadav and Avihu, the sons of Aaron, took each of them his censer, and put fire in it, and put incense on it, and offered strange fire before G-d, which He commanded them not. A fire went out from G-d, and consumed them, and they died before G-d" (Leviticus 10:1-2).
